Gospel Address No. 1.
2 Corinthians 5.
December 22nd, 1870.
There are two words of
immense comfort here, when once we have believed in the Lord Jesus and His
work, and yet often they are a trial to people who cannot say them with
simplicity. They are "we know" and "we have."
(v. 1.) There is no question as to whether we can be received or not, for we are
reconciled. The consequence of having eternal life is that we "live to
Him." We know this, and it gives us a consciousness of the place we are
in. It was not merely the apostle that had it, it was common Christian
knowledge. The apostle considers here what its bearings are as to the
Christian, and then to the world. The latter are death and judgment.
First I get the fulness of
my place, that all this glory is mine; then he contemplates judgment. He says,
"I don't want to be unclothed [to die]; I am looking for mortality to be
'swallowed up of life.'" Such a power has come in the Son of God, that if
the moment for this were come I should not die at all; it is divine power.
"Enoch was not, for God took him." Such a power neutralizes death,
and if you are "naked" - that is, you haven't got Christ - you will
be raised for judgment.
Do you believe that God has
given you glory? (v. 2.) You may groan now because you have not got it yet.
It is not a question of what
we deserve; He has wrought us for it (v. 5), and He knows what He
has wrought. He is glorifying Himself by us according to the riches of His
grace, and He does what will glorify Himself. If we believe that He gave His
Son for us, all the rest is easy; and that the blessed Lord gave Himself for
us, then nothing is too great to expect.
Do you say, I fail here, and
come short there: what will God do? The Holy Ghost never reasons like this,
that is my responsibility, and drawing from it as a consequence what God will
do. The Holy Ghost draws the consequence from what God has done for us:
"If when we were enemies we were reconciled to God by the death of His
Son, much more being reconciled we shall be saved by His life." He draws
His conclusions from what God has done, and not from what we have done. The
consequences of what we have done are judgment, and all would be over
with me.
God never gives me up. It is
His joy to get sinners to depend on what He has done for them, His joy to find
the lost piece of silver, to get the lost sheep back. He does not ask us
what He shall give us, He brings forth the best robe. He has wrought us for the
glory. How can it be? Nothing less than by the gift of the Son of God on the
cross. And He gives us the earnest of His Spirit that we may know it
now.
Then the apostle looks the
natural portion of man in the face. There is death and judgment, but he begins
by saying, "We are always confident." I am looking for glory,
but still I look death in the face. What is death for the believer?
"Absent from the body, and present with the Lord." We were under
death, and subject to it, and the judgment afterwards; now, instead of my
belonging to it, death belongs to me. "All things are yours; life, death,
things present, things to come, ye are Christ's, and Christ is God's."
When I die, I have done with mortality; my body goes to corruption; no matter,
it will be raised again. I have done with this burden, the spirit is with Christ;
and I have done with pain, sorrow, temptation, with having to resist evil, and
bear with it. I am with Christ, in perfect happiness with Him, though not yet
in glory. I am looking for glory, but if I do die I go and enjoy Christ, I
depart "to be with Christ," "absent from the body." In this
"vain show" in which we walk, "disquieting ourselves in
vain," it is what faith gets at that is true. How little those men,
when they brake the legs of the thief, thought that they were sending him off
to paradise! "To die is gain," and all I am anxious about, the
apostle says, is that when He comes He should find me what He likes, that all I
do may be acceptable unto Christ. That was the sanctifying effect on Paul.
"We must all be
manifested before the judgment-seat of Christ," and it is useful to think
of it. The apostle does not hide what a solemn thing it is, but the effect is
that he persuades men - it does not alarm him. He has not such a
thought. God had wrought him for the glory. It is a blessed thing to see all the
wondrous ways and dealings of God in grace with us. There are poor things, not
ready, still in their sins; Paul feels what a solemn thing judgment is, and the
love of Christ constrains him when he thinks of their meeting the judgment of
God. But we are made manifest to God, that is the sanctifying power, as
a present thing: he looks at everything as it would appear at the day of
judgment - of the believer I mean. By realizing this he is able to look at
things and judge them as they would be there. "He that hath this hope in
Him purifieth himself, even as He is pure." I must take Christ as my
pattern and measure. I am manifested now, everything I do and think is clear
out before God now. Then I shall find a Person judging who has put away
all my sins, and there can be no question of imputing them to me.
There are three things.
First, the bright and glorious hope for which He has wrought us. Then,
secondly, he takes up death, and says, "We are always confident." We
have a life that death does not touch at all. Thirdly, if he looks at judgment,
it only urges him to go and preach to other people.
You will find many a thing
that is not made manifest as in the day, if you are going on with your own
will, and your own thoughts, and not according to God. It will not be manifest
even if you do love Him, but that won't do.
Verse 14 shows that all were
dead, not merely guilty. What man left for five hours would think of the
things of God and of Christ unless God had awakened him? That is more than
being guilty. Then he says: if we are beside ourselves it is to God; for then
his mind was wrapt in ecstasy; if he began to reflect, it was thinking of other
people. He just adds it is all new, the whole thing.
If the greatest sinner in London were here, God is
beseeching him to be reconciled; and how terrible if he should have to say in that
day: Thou wast beseeching me, and I didn't care about it. If I cling to
selfishness, I can't be bright. If I am grieving the Spirit, I am
uncomfortable, not because I have not got eternal life, but because I have got
it and am not living up to it.
JND